A toast to Krynauws
A few stories from Danie Krynauw (Daniel Elisa, born 10/12/1932)
This was written in Afrikaans and the literal translation does not fully capture the intended meaning and tone.



Nostalgic thoughts
The farm, Rietkloof, was the heart of the Krynauw family. It was on Rietkloof that a Republic was proclaimed, with Oupa Pieter as the honorary president, and the nephews and nieces sang:
“Our honor, our honorary President
Is well known here at Rietkloof…”
Uncle Stephen and Auntie Sophie were like magnets—warm, hospitable, and deeply beloved.
Lamps and candles lit the nights, and water had to be carried in buckets.
The threshing floor was busy with winnowing wheat.
Instead of rice, wheat was served. Oh, how I long to eat wheat again.
And the pure white butter, churned right there on the farm—along with delicious goat’s milk.
Sheep slaughter was a major event, as was soap-making.
Gert and Tempus were the cart horses, while Coffee was one of the donkeys.
There was a rock against the mountain—if you struck it with another rock, the sound echoed like a church bell ringing.
A cave nearby had water dripping constantly, forming a small stream that was collected. One day, Pip Conradie and I visited the cave, armed with an air rifle. A few chervils arrived to drink at the pond. I shot one—and regret it to this day. However, I am still proud of the buzzard I shot in the orchard; Uncle Stephen was delighted when he saw the dead buzzard.
Pip and I once encountered a lynx in the field and killed it, feeling quite accomplished. But when we showed Uncle Stephen the lifeless lynx, his disappointment was evident. Ultimately, Old October was the one who slaughtered the lynx.
Sitting on the stoep with the uncles, aunts, nephews, nieces, and Oupa and Ouma Krynauw was always a wonderful experience. All the country’s problems seemed to be solved in those discussions. Hans van Rensburg, the O.B. leader, was a frequent topic, along with the Second World War and the Russian Bear.
On full moon nights, some of the nephews and nieces went for a walk with Aunt Janet, while others walked with Aunt Inez. We listened to wonderful stories and sang together.
My brother, Pieter, and my sisters, Ansie and Marina, and I got to know the family at Rietkloof well. Pieter later became an advocate, LPR (Member of the Provincial Council), and LV (Member of Parliament).
Aunt Edie and Uncle Koos Basson from Paarl had children—Annatjie, Ester, and Johan, whom we always called Apools.
Then there was Aunt Agnes from Mochudi. I still vividly remember all her stories from Mochudi.
I never knew Aunt Bessie, as she passed away on 2 April 1935. Her son, Quintus, was often at Rietkloof. I believe his baptismal name was Joshua.
Uncle Pieter and Aunt Lenie, along with their son, Pieter, lived in Alberton, possibly at 41 Bergweg. We always called Uncle Pieter “Pet.”
Aunt Anna and Uncle Stephanus were deeply involved in the Ossewabrandwag movement. Uncle Stephanus had a shop in Beaufort West, and I recall that the Commandant-General of the O.B. once spent the night at their home. Dr. Hans van Rensburg and I slept in the spare room. Uncle Stephanus and Aunt Sophie were brother and sister.
Uncle Jim and Aunt Susie came from Heidelberg (Cape) with their children, Pieter, Nina, Japie, and Annatjie. Both were teachers and owned a Ford.
My father’s sister, Aunt Margery, and her husband, Uncle Hoffie Conradie, also worked in education and lived in Witbank. I knew Villieria, Pieter (Pip), and Bets well because I spent many school holidays with them.
Aunt Lenie was also a teacher. Her son, Pieter, later became a school principal. I believe he was the first Krynauw to earn a doctorate.
Aunt Inez taught in Paarl and drove a Chev, while Aunt Janet was the principal of the Girls’ High School in Oudtshoorn and had a DKW for years.
The youngest of the Krynauws was Uncle David, who married Aunt Antoinette. Their children were Pieter, the well-known banker, Antoinette, Annemarie, and Hubert. Uncle David initially worked as a lawyer before entering the seminary.
With so many in education, there were frequent debates and concerts. The nephews and nieces, without even realizing it, were taught how to speak in front of an audience.
And everyone could sing beautifully. Evening church services were particularly special, with Grandpa Pieter still praying in High Dutch. Uncle David led the services on Sundays; he served as a minister in Wynberg and Parys, among other places.
During summer, the nephews would sleep under the fig trees.
There was a fountain with clear, clean water, and a pond covered in green mud.
The family dogs were Wagter, Christine, and Wolf.
The oldest of the nephews and nieces, Pieter Hendrik, was born on 18 November 1918 and married Susie (Susan) van Graan. Uncle Stephen and Aunt Sophie’s other children included Andries, who married Elra but sadly passed away some time ago. Piet and Andries’s younger brother, Stephanus, now lives in Pretoria.
In earlier years, my grandparents, Oupa and Ouma Krynauw, lived in Hill Street in Beaufort West. In their backyard stood an outhouse and stables.
Uncle Stephen and Aunt Sophie’s two horses always stayed in the outhouse when Uncle Stephen and his family came to town. In later years, he bought an old bakkie called Sallie. I remember that my brother, Pieter, and I slept in the outhouse, and that Andries likely woke us up at half-past three in the morning. Then Tempus and Gert were harnessed. Uncle Stephen and Aunt Sophie sat on a bench in the front, while Pieter and I rode in the back. Remember how cold it can get in the Karoo!
On the way to Rietkloof—past the motel in the direction of the airport, with Lemoenfontein on the left. A little further on, you turned left toward Rietkloof. Below the mountain, possibly De Jagerspas if I remember correctly, the horses had to rest. We drank coffee and had something to eat. I can no longer recall exactly how far Rietkloof was from Beaufort West, but I estimate around 35 miles. Once through the pass, you had to turn right to reach Rietkloof. A pole stood there where the mailbag was hung.
On New Year’s Day, the donkeys were harnessed, and two armchairs were placed on the cart for Grandma and Grandpa Krynauw. Farmers from the surrounding area gathered at Heuningneskloof on that day. October 10 and December 16 were also celebrated together.
The Conradies of Witbank
My uncle Hoffie and aunt Margery taught in Witbank. They owned a dairy on a smallholding a few kilometers outside town, in Klipfontein.
They had three children: Villieria, Pieter, and Bets. Pieter and I were the same age. He later became a minister and retired in Marble Hall in 1995. Bets married the Reverend Kosie Barnard.
I visited the Conradies every December during the school holidays, and it was a great experience for us two boys to help with the dairy.
One year, a striking young man walked in, and Pieter and I immediately liked him. He was slightly older than us—I believe he was Shangaan. Uncle Hoffie offered him a job and explained his duties and wages.
The following year, when I returned to Klipfontein, Pieter and I heard a terrible commotion in the milking parlor one day. We ran over—only to find that the Shangaan man appeared to be on the verge of attacking the gentle-natured Oom Hoffie.
It turned out that Oom Hoffie had told him how pleased he was with his work and that he would be increasing his salary. The young man then asked what extra duties he would need to take on. When Oom Hoffie explained that no additional work was required, the man became furious:
“But then you’ve been paying me too little for the entire past year!”
A True Story
Esbé and I were newlyweds when my brother, Pieter, joined us for dinner one evening.
Several years later, Pieter told a group of relatives that the most delicious meatballs he had ever eaten in his life were Esbé’s.
My mother responded with lightning speed:
“Piet, you must have been hungry…”
The silence that followed was so thick, you could cut it with a knife.
The Bible
My parents gave each of us a Bible on our sixth birthday. First, Pieter received his Bible, then me, and later, Ansie and Marina.
Esbé and I continued this tradition with our own children, Danita and Danie.
I liked to call Danita “Dad’s Lallatjie”—just a pet name—but to the rest of the world, she was Danita.
On the front of her little white Bible, I wrote:
“Dear Lalla, this Book will keep you away from sin, or sin will keep you away from this Book. – Mom and Dad.”
I believe Danita was already a school principal in a Boland town when she accidentally left her little white Bible in church one Sunday. Since no one knew who “Lalla” was, the mystery remained unsolved.
The following Sunday, the minister addressed the congregation about the Bible that had been found. Since no one knew who “Dear Lalla” was, he used it as an example throughout his sermon, expressing his hope that the Bible would not only keep Lalla away from sin—but the entire congregation as well.
Uncle Willie Krynauw
My grandfather, Pieter Hendrik Johannes Krynauw, was born on 26 June 1861 and married Anna Maria Retief de Villiers on 24 May 1886 in Beaufort West. She was born on 20 October 1863.
Grandfather Pieter had four brothers: Daniël Elisa, Willem Johannes, Stephanus Johannes, and Andries Stephanus. I only knew Uncle Willie and Uncle Andries.
When I was in Standard 8 (today’s Grade 10) in 1948, I wrote a piece about Uncle Willie for Verba, the annual magazine of Sentraal High School in Beaufort West. Here it is:
My Visit to Beaufort West’s Oldest Resident
Oom Willie Krynauw, Beaufort West’s oldest resident, has lived for ninety-three years. If you started a conversation with him, you might guess he was sixty—or even younger.
It was Friday, just after the Cadet period, when I approached Oom Willie. He was sitting on the stoep, hat on his head, lost in thought. Involuntarily, I recalled the proverb: “The young live in the future, and the old in the past.” Oom Willie lived in the past—a past of hardship and wisdom.
I found him deep in thought and hesitated to disturb him. What had he been thinking about? I wondered.
“Good afternoon, young man,” he said as he took my hand. “How are you?”
He made room for me next to him—he had company now. And what more does Uncle Willie want than company?
“What news do you have, or don’t you?”
“Nothing today, Uncle,” I replied innocently. His response came effortlessly:
“But listen, it’s a lot to describe.”
Only then did he notice my uniform.
“I see you’re a soldier,” he remarked. “If you can’t shoot, you’re angry.”
Then I had the opportunity to tell him about our annual magazine and mentioned that I would love to write a short article about him and his past. He responded with an embarrassed laugh:
“I’ll tell you, provided you thank me for it.”
He began answering my questions with the pride of someone who cherishes a beautiful past.
“I came to Beaufort long before you were born—when I was about ten years old—right when they were building the dam up here. At that time, there was only one shop in the upper part of town. And trees—especially karee and thorn trees—grew in abundance between the few houses that stood here then.”
Suddenly, he looked at me.
“I see you’re writing down what I’m saying, young man. Write in shorthand—I’m telling you something you need to know: what Beaufort really looked like.”
It was a scorcher of a day and I moved a little to get out of the sun and said:
With a smile, he remarked: “But look at such a sun—it’s picky.”
Then he resumed:
“In 1880, the train came to Beaufort—it stops there still today. Around that time, we also founded the Beaufort Hotel. Funny thing is, there was only one Jew in the district—old Marcus—and he didn’t even have a wife here. He married a Scottish lady. Of course, where there’s smoke, there’s fire—that’s how life came to be here. Dams were built, wells were dug, and fields were laid out—we started making the world habitable for you.”
Just then, a man in a blue suit walked by, and the old boss observed him attentively.
“The bluer, the more faithful—old Danie.”
That remark made him settle back into his serious tone.
“The first minister I remember here was Willie de Villiers. We always called him ‘Blue Willie’ because, despite his name, he was so brown.”
Uncle Willie draws everything from a sea of rich experience. He recalls funny incidents best, and one that he shared was about old Fritz, who—he said—didn’t have all his pigs.
Fritz had stayed too long in town, and upon returning home, he claimed to have found a “job.” His reasoning?
“Because the minister, the sacristan, and the church council are all so brown in complexion, the church is so dark that I have to burn candles just to light it up.”
Another incident Uncle Willie remembers well is about “the blacksmith, de Jager, who always carried water at night. Sleepiness often overtook him so much that he had to devise a plan. He took off one of his shoes every night and collected water in the upper part of the field. Then he lay down and slept at the lower end of the field with his bare feet in the field. Just as something touched his toes, he woke up, collected more water from another field, and went back to sleep again.”
Uncle Willie also went to fight in 1880, when, if I remember correctly, the Basotho War broke out. He earned a salary of three shillings a day under the leadership of Comdt. “German” Rode.
“There were two thousand of us who were prepared to put an end to the constant robbery and plundering by black people.”
“As far as we went, we found burnt-out houses, and everywhere on the grass were large patches—the skeletons of the fallen, each with a bullet in his head. I tried to count the cattle we took back in three days, but they were countless. The country of the black people in question, with its large timber forests and vast maize fields, offered them a safe haven. On top of the Drakensberg, the sun always shone gloriously, while it rained below, and lightning lit up the whole world around us.”
“An incident I will never forget was the time we were camping and everything was quiet. In the shade of his tent, a fellow was sitting and playing with his revolver when the shot suddenly went off—through his finger, through an elderly black woman’s buttocks, and through the big toe of the little black boy who was sitting on her lap.”
Then the old man laughed heartily, remembering how the little boy had screamed.
“What did Uncle have for dinner there?” I asked curiously.
“Bully beef and rusks, but as far as we went, we got quite a lot of beets, carrots, and corn. And you know, on the mountains it was so wet year-round that frogs and crabs were everywhere.”
“It’s time for me to go,” I interjected. But I couldn’t help admiring him—at least he still had a good memory, a good audience, and quite a few admirers.
“Oom Willie is still our role model, and we will try to follow in your footsteps.”
“Yes, Danie, if I subtract ninety from my age, I am still young. I am grateful to my God that He has spared me, that I still have my full mind, and that I don’t need to use the third leg or glasses.”
My last question was:
“What does Oom Willie think of the modern girl?”
Here was his fitting answer:
Bare of legs
Bare of neck,
Short of dresses
And a cigarette in the mouth
He will probably never leave Beaufort West. He had no criticism to offer about the town, only that it had grown and flourished since its inception. He still sings those genuine old country songs, and besides, he sits in church every Sunday. Beaufort West’s oldest wonder remains an example to his fellow villagers.
Catechism
My age group had been attending catechism classes for a few weeks when I decided to join them. I went to Rev. J.A.C. Weideman, one of Beaufort West’s pastors, and he said I could attend the class.
During the session, he asked the catechists if they would mind me joining their group. Then he added:
“I will test his knowledge of the Bible first. Danie, what is the eleventh commandment?”
I quickly shut the conversation down with my reply, prompting him to say that there were only ten commandments.
Anyone who knows me will know that this pastor saddled the wrong horse.
“Well, old Daan, can you tell me what Moses did in the lion’s den?”
Me: “Rev., I think he picked quince leaves there to annoy ministers who ask such ridiculous questions…”
Years later, when he was a minister in Durbanville, I ran into him again. As soon as he saw me, he asked:
“Old man, what is the eleventh commandment…?”
Piet Cillié
Piet Cillié, editor of Die Burger, was someone I got to know years ago when he occasionally played the organ in Bloubergstrand’s charming little church. He owned a lovely old house in Bloubergstrand, and I often dropped in on him there.
I remember one day when he shared a story with me about a terrible fire that struck Stellenbosch early in the 19th century.
“Man, the town almost burned down,” he said. At the time of the fire, the minister there was Rev. Borcherds. On that particular Sunday morning, Rev. Borcherds did not go to church. An elder went to the rectory to inform the pastor that the church building was filled with parishioners waiting for him.
“No brother, today the Lord speaks directly to you,” said the pastor.
Incidentally, Piet Cillié was honored and bid farewell as editor after many years of service.
I remember him saying:
“Man, it reminds me of the man who loved his dog so much that when the dog’s tail had to be cut off, he decided to cut off a small piece every week.”